Reference: Judgement-seat
Morish
????. A place attached to the judgement-hall, where judgement was pronounced, speeches delivered, etc. It was on the ???? that Herod sat, when he made his oration. Mt 27:19; Joh 19:13; Ac 12:21; 18:12-17; 25:6-17. The floor of this place was doubtless of tesselated stones, which accounts for its being called the PAVEMENT in Joh 19:13. In the Hebrew it was called GABBATHA, which signifies elevated or raised platform. In Jas 2:6 the word is ?????????. (For the judgement-seat of Christ, see JUDGEMENT, No. 3.)
See Verses Found in Dictionary
And while he was on the judge's seat, his wife sent to him, saying, Have nothing to do with that upright man, for I have had much trouble this day in a dream because of him.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
And on the day which had been fixed, Herod, dressed in his robes and seated in his place, made a public statement to them.
But when Gallio was ruler of Achaia, all the Jews together made an attack on Paul, and took him to the judge's seat, Saying, This man is teaching the people to give worship to God in a way which is against the law. read more. But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing: But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things. And he sent them away from the judge's seat. And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.
And when he had been with them not more than eight or ten days, he went down to Caesarea; and on the day after, he took his place on the judge's seat, and sent for Paul. And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts. read more. Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar. But Festus, desiring to get the approval of the Jews, said to Paul, Will you go up to Jerusalem, and be judged before me there in connection with these things? And Paul said, I am before the seat of Caesar's authority where it is right for me to be judged: I have done no wrong to the Jews, as you are well able to see. If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar. Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go. Now when some days had gone by, King Agrippa and Bernice came to Caesarea and went to see Festus. And as they were there for some days, Festus gave them Paul's story, saying, There is a certain man here who was put in prison by Felix: Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him. To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him. So, when they had come together here, straight away, on the day after, I took my place on the judge's seat and sent for the man.
But you have put the poor man to shame. Are not the men of wealth rulers over you? do they not take you by force before their judges?